Salafists continued to make headlines in Tunisia in August, after a lull following the riots and curfew last month. From the legalization of Salafist political parties to reported attacks on individuals, politicians, and cultural events, this seemingly growing minority group continues to grab the attention of Tunisians and outsiders alike. The major headlines:
Attacks on cultural events
After three consecutive nights of Salafist demonstrations against cultural events, Le Figaro says that Salafists are imposing their morals on Tunisia. Tunisia Live provides on the ground reporting of the cancellation of cultural events.
From Beja: “The organizing committee of the summer festival of Goubellat in Tunisia’s northern governorate of Beja decided to cancel the twelfth edition of the event, which was scheduled to kick off last Thursday, August 2. The decision was made due to pressure put on the organizing committee by a group of individuals allegedly affiliated with the Salafist stream of Islam.”
One week earlier, a similar event was cancelled after Salafist protests in Sejnane, also in Northwest Tunisia.
On August 16 France 24 reported, “Hardline Islamists have prevented an Iranian group from performing at a Sufi festival in Kairouan, south of Tunis, deeming their Shiite chanting violated sacred values, Tunisian media reported on Thursday.
Meanwhile popular Tunisian comedian Lotfi Abdelli had his one man show cancelled in Menzel Bourguiba due to Salafist protests. From Al-Arabiya: “The comedian told private radio station Mosaique FM that the imam of the town in northern Tunisia had called for the show to be disrupted and accused Abdelli of offending Islam. “Bearded Muslims appeared at my show… They came and laid their prayer mats down in the auditorium in the morning, saying they were going to pray all day long,” he said. “The security forces were there and they told us that they hadn’t received any orders to intervene,” Abdelli added. “I was afraid, I’m not superman. I was there to have a good evening and a laugh, not to get beaten up.” Protesters also tried to disrupt a subsequent show of Abdelli’s in Sfax later in the month.
Attacks on politicians and shiites also made news.
On August 6, Tunisia Live reported that Abedlfattah Mourou was attacked at a conference on tolerance in Islam. “Yesterday, Abdelfatah Mourou, a prominent Tunisian Islamist figure, was hospitalized after he was attacked by an attendee of a conference entitled, Tolerance in Islam, which he was heading in Kairouan. The assailant struck Mourou in the head with what appeared to be a water glass following a dispute. Mourou passed out and was taken to the hospital, where he was given five stitches in the forehead.” Western Culturel blog has a video of the incident.
Attacks on Tunisian shiites were reported in Gabes and Bizerte, and condemned by human rights groups.
U.S. neo-con Elliott Abrams describes the events in Bizerte: Kuntar was referred to as the “Dean of the Lebanese Prisoners.”…He spent nearly thirty years in an Israeli prison (because Israel does not have the death penalty, except for Nazi war criminals) and was liberated in an exchange with Hezbollah in 2008 for the bodies of the kidnaped Israeli soldiers….So that is the man who was the honoree and center of attention in Bizerte. Here the story moves from the despicable to the absurd. Kuntar, a Hezbollah terrorist through and through, defended the Assad regime in Syria, which has now killed over 20,000 Sunnis. Accordingly, Salafi gangs using sticks and knives attacked the closing ceremony of the anti-Israel rally, shouting slogans that in essence accused Kuntar and the organizers of being pro-Shia. Several people were wounded badly enough to be hospitalized.
Four suspects were eventually arrested and then released.
What’s behind the attacks on shiites? Ennahda hardliner Sadok Chorou provides insight, saying in an interview, “Before the revolution, Shiism had been kept low-key. However, with the flow of freedom that prevailed in the country, cultural and informative seminars have been held to promote Shiism. It is very likely that the Iranian Cultural Center in Tunisia is playing a major role in spreading Shiism, for there are no Shiite institutions in the country. The promotion of Shiism is the result of foreign activity. Even the tide of Salafism is the result of foreign intervention, as some external parties are trying to spread it in Tunisia, which has become a pit of exported ideas and doctrines coming from the Gulf and Iran in particular.
Tunisian jihadi Abou Ayadh called on the government to stop the shiite wave in Tunisia and to “combat these enemies of Islam” (article includes pictures).
On August 22 the Culture Ministry condemned the attacks perpetrated by Salafists at El Aqsa Festival in Bizerte. The Ministry also condemned the proliferation of attacks against cultural events across the country, describing them as “dangerous drift.” The Ministry believed that “what had happened was not only an attack against freedom of expression and creation but also augurs of a sectarian conflict strange to our Tunisian society, known for its balance, tolerance and moderation.”
Much of the English-speaking press debated whether or not Salafist parties were a threat to Tunisian democracy. Anne Wolf writing in Open Democracy on Aug 14 urges us to use caution before condemning legalization of Salafist parties
The new Salafist party is indeed unlikely to be able to ‘tame’ the most violent and radical Salafists – even in the long-term – but it might eventually mobilise some of Tunisia’s religiously ultraconservative populace, particularly its disenchanted youth. Such a possible scenario is feared by many Tunisian liberals, who are fiercely opposed to the increasing role of religion in the country’s new democracy….But before rejecting Jabhat al-Islah in its entirety, it is worth bearing in mind what the Salafist alternative looks like: more secretive and potentially more violent movements spreading throughout the country
Fabio Merone and Francesco Cavatorta concur, writing in Jadalliya:
In many ways Ennahda tends to see the Salafists as potential traveling companions who need to be re-educated and reintegrated into political institutions. The secular parties see them as ideological rivals and as anti-democratic, and therefore, mobilize strongly against them. Paradoxically, this interplay might positively reinforce the construction of a democratic and more liberal Tunisia because finally, all sorts of issues can be discussed in public, and differences about the nature and direction of the country can be aired. Thus, contrary to expectations, university elections rewarded leftist lists rather than the Islamist ones. It is for this reason that we also see contradictory behavior among Salafists, who at times use street violence to demonstrate against perceived attacks on religion, and at other times seem quite happy to refrain from demonstrating more forcefully against the government or reject the calls to violence coming from al-Qaeda leader Ayman Zawahiri, despite proclaiming quite openly their admiration for international Jihadism.
Robin Wright, in a New York Times op-ed, cautions those who might support salafists. “Salafis are only one slice of a rapidly evolving Islamist spectrum. The variety of Islamists in the early 21st century recalls socialism’s many shades in the 20th. Now, as then, some Islamists are more hazardous to Western interests and values than others. The Salafis are most averse to minority and women’s rights.”
Meanwhile Tunisian Meriem Dhaoudi is more alarmed.
Tunisia‘s hardcore Salafists emerged only after the popular uprising that resulted in toppling the dictator Ben Ali. This culture of Salafism was nurtured in Tunisia by a great influx of Wahhabi preachers welcome to Tunisia with the blessings and welcome of the Tunisian government. Early this month Abdel Fattah Mourou, a founding member of the ruling party Ennahda was attacked and injured in a conference on religion and tolerance. Apparently the Association of Religion and Tolerance offended the sensitivities of the ultra-conservative Muslims whose ears have recently become accustomed to an intolerant discourse imported from the Gulf and orchestrated in order to generate hatred and violence in Tunisia.
The time has come to rebel against religious fanaticism in Tunisia. Hardline Islamism has become more visible and threatening in recent weeks starting from targeting the two Tunisian Olympic medalists Habiba Ghribi and Oussama Mellouli on social media networks for inappropriate clothing and anti-Islam behaviour.
While “Anglos” debated political inclusion of Salafists, the French press was busy writing about an attack, blamed on Salafists, on a French elected official in Tunisia. The Nouvel Observateur reports:
The shameful attack a few days ago suffered by an elected member of the French Republic in Tunisia…Walking very peacefully with his family on a street in Bizerte, Jamel Gharbi, an elected official from Sarthe, was attacked by a Salafist gang of thugs. Staying behind to allow his wife and daughter to flee, he was beaten with fists and with clubs. He managed to escape, narrowly escaping a lynching pure and simple.
French foreign minister Laurent Fabius called the incident very serious, provoking an official apology by Tunisian officials. Nouvel Obs sees the event as a growing sign of fascism in Tunisia. “Everything happens as if Ennahda and the Salafists had divided the work: the first constructed a facade of democracy in Tunisia, the second implement the fierce repression of freedom of expression, (leading to) a de facto Islamization of Tunisian society.”
French weekly Marianne reports that Tunisian salafists are taking on the role of the police. It looks first at the recent headlines: “The Salafists are the police in Sidi Bouzid,” “Salafists abuse an imam of the mosque in the city Errahma El Khadhra” “Ennahdha at the heart of violence Wednesday night at El Hancha” “clashes between Salafists and Shiites in the city of Gabes “,” a French elected attacked by Salafis in Bizerte” but also a satirical Television producer arrested, artists prevented from going on stage, festivals canceled under threat from Salafis. In recent days, the headlines Tunisian speak volumes about the climate of fear that Islamists are spreading in the country. According to the website Maghreb Intelligence, several areas in central and south-eastern Tunisia “are now hostage to Salafist activists who have money from the Gulf countries and rely on the support of generous donors from the Tunisian diaspora in Europe.”
French weekly Le Point piles on, seeing a double sided game from Ennahda: “For the sociologist Samir Amghar there is in fact a real collusion between the two Islamist parties.”The leaders of Ennahda, being in power, are forced to keep a moderate speech in public,” he says. “But internally, a good portion of them agree with the Salafist ideology.” In this strategy, the Salafists are responsible for carrying out the behind the scenes “dirty work.” “The Salafists are putting pressure on the sensitivity of the Muslim Tunisian public opinion to create a balance of power in favor of Islamisation of society,” said the specialist in the movement. This may explain why, on August 1, Ennahda filed in the National Constituent Assembly a bill … punishing infringement of the sacred.”
Meanwhile, Tunisian writer Ramses Kefi argues that people should calm down, Tunisia has not yet become Afghanistan, and his wife still wears a mini-skirt.